Piece have talk: Not have to have, have call without.
开篇有言：无之为有，有之谓无。
Mountains and rivers-land has cany careless bush after that with notting have; Heaven and earth has bug ichthyornis animal after that with notting have; The universe has the sun after that with notting have. Be with notting have to have. At the beginning of swaddle absurd, what be born therefore is all. Huang Fayou eventually, do not have for dead place. Young also be eventually old, be born to also be dead eventually. It is unripe young have, often do not have to death, be it is in order to have to call without. " father " have talk: “ is not had, of renown heaven and earth only then; Have, the mother of renown everythings on earth. ” character: “ this is both, go out together and different name, what call together is black. ” has put without unripe photograph, notting have is the root to have, having is the fruit to not have. Cause and effect has without photograph abide, everythings on earth has without destroy, this manage circulates along with the world, have no more change. If,do not have arbitrary boundless, if promote goal of water a surname,have. If bright brilliance of the rising sun is in relief,have, if,do not have numerous Kemixie. Have can use greatly into what not have, have without Yi Jian greatly. Hereat is not had without have, have have without. Content declines initiatively, become Yu Fancheng like that, and decline eventually, it is to have metempsychosis again, this is boundless. Without accumulate at declining, yu Fancheng having contain, without have without down to, have eventually is not had.( 出自 WWw.ZUOwEnBa.net )
山川以无而后有藤草灌木；天地以无而后有虫鱼鸟兽；宇宙以无而后有日月星辰。是以无之为有。襁褓初诞，乃生之所有。黄发有终，为死之所无。幼亦终为老，生亦终为死。是生幼有，老死无，是以有是谓无。《老子》有言：“无，名天地之始；有，名万物之母。”又言：“此两者，同出而异名，同谓之玄。”有无相生相存，无是为有之根，有是为无之果。因果有无相循，万物有无相灭，此理随世流传，未有更变。无若恣意汪洋，有若提水娄篮。有若炯炯旭阳，无若繁柯密叶。有可成无之大用，无亦建有之大为。是故无无有，有有无。物初始之衰微，然成于繁盛，而终于衰微，是又有轮回，此是无穷矣。无蕴于衰微，有涵于繁盛，无无以至有，有有终归无。
Be in worldly, know its place not in the proper way to get its all, its place in the right way knows his be not had. The heart is not had hang hinder, have the great aspiration of reach the clouds; Eye does not have limit, those who the marvellous is blamed is strange beautiful; Do not have lock all right, have the magnanimity of boundless; Think of without cease, have Yuanbo's your brilliant idea. Know its to not have, also know its to have. Know its do-nothing this I, promising highway. Do-nothing this me, be see oneself to not have, without naturally, without ego, without from pity. Promising highway, be to have Ren Hui, have wisdom, have Yong Yi, have abasement. Without see oneself, be in order to have Ren Yi, without naturally, be in order to have wisdom, without ego, be in order to have Yong Yi, without from pity, be in order to have abasement. Have Renyi criterion mind not Gu, wisdom criterion path differs, yong Yi goes more than, have abasement a Zhuo Buqun.
处于世间，知其所无方得其所有，得其所有方知其所无。心无挂碍，有凌云之壮志；目无边际，有瑰怪之奇丽；行无紧闭，有无垠之海量；思无止息，有远博之高见。知其无，亦知其有。知其无为本我，有为大道。无为本我，是为无自见，无自是，无自我，无自矜。有为大道，是为有仁惠，有智慧，有勇毅，有谦卑。无自见，是以有仁义，无自是，是以有智慧，无自我，是以有勇毅，无自矜，是以有谦卑。有仁义则德不孤，有智慧则道不同，有勇毅则行不止，有谦卑则卓不群。
Promising is explicit, do-nothing connotation. Have extremely the person that use up a scholarly honour and official rank, also penniless. Bend having money also country person, also penniless. Have the fruit because of notting have, without the fruit because of having, because all the different kind has without, everything is not had because of having. Have without an organic whole, be with notting have to have, having is to call without.
有为外在，无为内涵。有极尽功名者，亦一无所有。有财倾亦国者，亦一无所有。有因无之果，无因有之果，万般因无而有，一切因有而无。有无一体，是以无之为有，有是谓无。
This already, yu Yuru at the world, just think is not had also how about, have also how about? Without He Re at having, is there He Re at notting have? Reason Mo Bei at notting have, mo Xi at having. Float gives birth to everythings on earth to be like a dream, bright bright highway is not had with notting have have, have have without ear.
斯已矣，余与汝于世，试想无亦何如，有亦何如？无何若于有，有何若于无？故莫悲于无，莫喜于有。浮生万物若梦，炳炳大道以无无有，有有无耳。
Without without have do not have therefore have with not have and coming, have have without have therefore do not have with have and returning. Metempsychosis of everythings on earth, punitive justice, is it possible that this also. Is reason had without Bei why? Have is there Yi Xi why?
无无有乃无以无而至有，有有无乃有以有而归无。万物轮回，因果报应，莫非此也。故无无悲何？有有亦喜何？
Unripe place avoid blame is not had, inspect hard therefore those who not have is heavy, inspect hard those who have is light. Strange place is begged blame have, what know hard to have therefore is deep, what know hard to not have is shallow. Be weighed without Yi Fei, have Yi Fei place is light. Reason has without all cannot inspect its extremely already, inspect those who have is heavy, also need to inspect those who not have is heavy. Inspect its extremely person, be about to amount to have amount to without, be about to amount to without amount to have, its turn over personal annals eventually,
生之所忌非无，乃难视无之重，难视有之轻。生之所求非有，乃难知有之深，难知无之浅。无亦非所重，有亦非所轻。故有无均不可视其极已矣，视有之重，亦需视无之重。视其极者，欲达有则达无，欲达无则达有，其终反己志，逆汝本意。
Have put without unripe photograph, this also. Reason does not have to have, having is to call without, eventually character hereat!
有无相生相存，此道也。故无之为有，有是谓无，终言于此！(文/韩亚涛)